62 ideas
| 8623 | Proof reveals the interdependence of truths, as well as showing their certainty [Euclid, by Frege] |
| 10987 | Three traditional names of rules are 'Simplification', 'Addition' and 'Disjunctive Syllogism' [Read] |
| 13907 | If you pick an arbitrary triangle, things proved of it are true of all triangles [Euclid, by Lemmon] |
| 11004 | Necessity is provability in S4, and true in all worlds in S5 [Read] |
| 11018 | There are fuzzy predicates (and sets), and fuzzy quantifiers and modifiers [Read] |
| 11011 | Same say there are positive, negative and neuter free logics [Read] |
| 11020 | Realisms like the full Comprehension Principle, that all good concepts determine sets [Read] |
| 14187 | If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read] |
| 10986 | Not all validity is captured in first-order logic [Read] |
| 10972 | The non-emptiness of the domain is characteristic of classical logic [Read] |
| 11024 | Semantics must precede proof in higher-order logics, since they are incomplete [Read] |
| 10985 | We should exclude second-order logic, precisely because it captures arithmetic [Read] |
| 14188 | Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read] |
| 14182 | If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read] |
| 14183 | Maybe arguments are only valid when suppressed premises are all stated - but why? [Read] |
| 10970 | A theory of logical consequence is a conceptual analysis, and a set of validity techniques [Read] |
| 10984 | Logical consequence isn't just a matter of form; it depends on connections like round-square [Read] |
| 14184 | In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read] |
| 14186 | Logical connectives contain no information, but just record combination relations between facts [Read] |
| 10973 | A theory is logically closed, which means infinite premisses [Read] |
| 11007 | Quantifiers are second-order predicates [Read] |
| 10978 | In second-order logic the higher-order variables range over all the properties of the objects [Read] |
| 10971 | A logical truth is the conclusion of a valid inference with no premisses [Read] |
| 10988 | Any first-order theory of sets is inadequate [Read] |
| 10975 | Compactness does not deny that an inference can have infinitely many premisses [Read] |
| 10974 | Compactness is when any consequence of infinite propositions is the consequence of a finite subset [Read] |
| 10977 | Compactness blocks the proof of 'for every n, A(n)' (as the proof would be infinite) [Read] |
| 10976 | Compactness makes consequence manageable, but restricts expressive power [Read] |
| 11014 | Self-reference paradoxes seem to arise only when falsity is involved [Read] |
| 6297 | Euclid's geometry is synthetic, but Descartes produced an analytic version of it [Euclid, by Resnik] |
| 9603 | An assumption that there is a largest prime leads to a contradiction [Euclid, by Brown,JR] |
| 9894 | A unit is that according to which each existing thing is said to be one [Euclid] |
| 8738 | Postulate 2 says a line can be extended continuously [Euclid, by Shapiro] |
| 11025 | Infinite cuts and successors seems to suggest an actual infinity there waiting for us [Read] |
| 22278 | Euclid relied on obvious properties in diagrams, as well as on his axioms [Potter on Euclid] |
| 8673 | Euclid's parallel postulate defines unique non-intersecting parallel lines [Euclid, by Friend] |
| 10250 | Euclid needs a principle of continuity, saying some lines must intersect [Shapiro on Euclid] |
| 10302 | Euclid says we can 'join' two points, but Hilbert says the straight line 'exists' [Euclid, by Bernays] |
| 14157 | Modern geometries only accept various parts of the Euclid propositions [Russell on Euclid] |
| 10980 | Second-order arithmetic covers all properties, ensuring categoricity [Read] |
| 10979 | Although second-order arithmetic is incomplete, it can fully model normal arithmetic [Read] |
| 1600 | Euclid's common notions or axioms are what we must have if we are to learn anything at all [Euclid, by Roochnik] |
| 10997 | Von Neumann numbers are helpful, but don't correctly describe numbers [Read] |
| 11016 | Would a language without vagueness be usable at all? [Read] |
| 11019 | Supervaluations say there is a cut-off somewhere, but at no particular place [Read] |
| 11012 | A 'supervaluation' gives a proposition consistent truth-value for classical assignments [Read] |
| 11013 | Identities and the Indiscernibility of Identicals don't work with supervaluations [Read] |
| 10995 | A haecceity is a set of individual properties, essential to each thing [Read] |
| 11001 | Equating necessity with truth in every possible world is the S5 conception of necessity [Read] |
| 10989 | The standard view of conditionals is that they are truth-functional [Read] |
| 10992 | The point of conditionals is to show that one will accept modus ponens [Read] |
| 11017 | Some people even claim that conditionals do not express propositions [Read] |
| 14185 | Conditionals are just a shorthand for some proof, leaving out the details [Read] |
| 10983 | Knowledge of possible worlds is not causal, but is an ontology entailed by semantics [Read] |
| 10982 | How can modal Platonists know the truth of a modal proposition? [Read] |
| 10996 | Actualism is reductionist (to parts of actuality), or moderate realist (accepting real abstractions) [Read] |
| 10981 | A possible world is a determination of the truth-values of all propositions of a domain [Read] |
| 11000 | If worlds are concrete, objects can't be present in more than one, and can only have counterparts [Read] |
| 10998 | The mind abstracts ways things might be, which are nonetheless real [Read] |
| 11005 | Negative existentials with compositionality make the whole sentence meaningless [Read] |
| 10966 | A proposition objectifies what a sentence says, as indicative, with secure references [Read] |
| 7907 | Human killing is worse if the victim is virtuous [Buddhaghosa] |